i have two screens for my laptop now hehe

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brklynbreed:

gradientlair:

sloveuless:

Kickin it wit my daddy!!

One of the happiest and most adorable videos I’ve seen in a while. Love their family. :)

THIS IS ME AND MY DADDY.

I love my dad!

(Source: youtube.com)

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Most women in the modern Western world have no space of our own in the home—no den, basement workshop, garage, outside domain, or special chair in the living room. Though the kitchen and bedroom often are thought of as “her” rooms, they are hers only as spaces in which she is expected to provide services to and for her man. Private space—space in which she can just be, space where she does not have to justify her presence by being engaged in work—is nonexistent unless she actively creates and maintains it.

"Loving to Survive" Graham (via kingcobracommander)

and its interesting that when watching tv or reading things the “man cave” always gets brought up as a half joke but really more serious thing that every man “needs” but then when women have craft rooms or other similar things related to their own interest it is always the butt of a joke (haha silly wimminz wanting space of their own)

(acciomjollinir)

We’re looking for our next house right now and we are looking for one with enough space that I can have a craft room. That’s non negotiable, I craft a lot and it’s good for my mental health but mostly it’s important to me and therefore it’s important to my boyfriend too.

When I tell people that there is a LOT of pushback. They act like we are being extravagant (I’m aware we are very privileged to be able to afford this but this is fro. People with three cars and five tvs) or say thing like ‘where will [boyfriend] go?!’

Oh I dunno, LITERALLY ANYWHERE ELSE IN THE WHOLE HOUSE, which is also his? Where will he watch tv? Probably the lounge room. You know. Where the tv is.

Or they say ‘will he at least get a shed??’ No, since he hates gardening. Probably I will get a shed.

It makes me so mad, but I hadn’t really articulated why until this post.

(via vaspider)

(via summer-of-supervillainy)

4,534 notes

afrofilipino:

where are these “minority scholarships” white people keep telling me about because i aint seent one yet

I swear these are lies to make us feel bad for not “applying” ourselves

(via chanclazo)

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queerdevil:

thepeoplesrecord:

redtemplo:

BUSTED! Gov. Running #Ferguson Twitter Psyop

GOD!

Thousands of bots on Twitter tweeting out the same racist, anti-Michael Brown tweets. This, at least, is detectable/provable. But rest assured, in addition to easily purchasable bots there are paid individuals representing both private and government interests who are paid to wear down your resolve, troll you, shift opinion, convolute conversations, etc. regarding private business interests, foreign interests like this Israel student union Facebook war room, but much more organized. 

Although I think engaging in meaningful conversations is important, I think being vigilant for your own mental health  is important. You should feel good/guiltless about blocking people, turning off the anonymous ask function, and ignoring trolls who will never try to actually have a meaningful dialogues because often their whole agenda is simply to ware you down. 

Watch this. This is just….. Horrifying…. The fact that our government is deploying fake social media accounts controlled by a robot who’s sole function is to silence the voices of the black community fighting for justice and at the same time make racist white people think that the racism they blindly perpetuate is validated by a false social norm……. This is fucking disgusting. Spread this shit like wildfire.

(via babybutta)

12,354 notes
Say What?: On Speechlessness, Racism and Respectability in #Ferguson

crunkfeministcollective:

“I have come to believe over and over again that what is most important to me must be spoken, made verbal and shared, even at the risk of having it bruised or misunderstood. That the speaking profits me, beyond any other effect.

My silences had not protected me. Your silence will not protect you.”

(excerpts from The Transformation of Silence into Language and Action, Audre Lorde)

As I prepare the syllabi and lesson plans for my fall classes I am dealing with uncertainty about how to teach about Ferguson and the merciless assault on black bodies and minds that is happening even as I write.  I don’t know what to say.  As I watch footage on  television, follow developments on newsfeeds, and watch news clips on social media I find myself amazed at how our foremothers and ancestors lived through the fear, anger, anguish and devastation of having their lives diminished and disrespected, their children murdered in broad daylight with no consequences, and their attempts at justice, both peaceful and passionate, met with armed guards, guard dogs, and constant threats with their own vanquished lives vanishing at a pace similar to their sons and loved ones.  I don’t know how to make sense of the possibility of Ferguson, the inevitability of Ferguson, the reality of Ferguson existing in the twenty-first century.  We are living with retrograde racism the likes of which our parents and (great-) grandparents hoped to never experience again and prayed we would never experience.   And I am struggling for words.

Every other day I learn another name I wish I didn’t know (Eric Garner, John Crawford, Ezell Ford) and add it to an ever-expanding list of black victims of police and vigilante violence (Jordan Davis, Tarika Wilson, Amadou Diallo, Rekia Boyd, Sean Bell, Yvette Smith, Trayvon Martin) because “truth is, we are all one bullet away from being a hashtag” (black women included). And that reality, and fruitless attempts to try to make sense of senselessness, means that Ferguson is not necessarily unique as a crime scene holding the dead body of an unarmed black teen, but it is a breaking point.  Ferguson is our breaking point.  The death of Michael Brown, emblematic of countless others, and the collective loss, grief and justified anger of people (of color and allies) who are tired of being terrorized and victimized by injustice requires that we say something.  But I don’t know what to say.  I don’t know where to begin.

Photo from Twitter

Photo from Twitter

I do know, as (the) Audre Lorde reminds us, that our silence will not protect us.  Saying nothing is not an option or a remedy.  I will not be a bystander or silent witness to injustice, murder, discrimination, character assassination, misappropriation, unchecked privilege and what amounts to state sanctioned terrorism of poor black and brown folk.  Silence will not do, but what do you say?  Words feel inadequate and inelegant even when attached to personal accounts or lived experience.

In the five years I have been teaching as a university professor I have not had a lack of current and present examples, both far and near, that the concept of post-racialism is a myth.  Whether it was the segregation of sororities and fraternities, racial slurs being slung at black passersby, or racial epithets being chalked on sidewalks on the campus where I teach (not to mention racial slurs on social media by students), I have experienced racism ephemerally and incessantly.  I have explained that a black president is not a panacea for racism, that listening to hip hop does not an ally make, and that assumptions and stereotypes of blackness constantly put people of color at risk.

Still, every semester students question the legitimacy (and existence) of racism, the relevance of discussions about race, and whether or not is warrants class discussion at all.  Others misconstrue racism as the mere mention (acknowledgment of the existence) of race, white privilege, and/or discrimination. Some of the problem is ignorance, a refusal to wrestle with race as a factor in how folk are seen, treated and remembered in this country.  Some of the problem is with the narrative that often blames black victims and shifts the focus of unprovoked murder away from the crime and perpetrator and onto the victims, disseminating irrelevant facts intended to make them appear suspicious.  As Jesse Williams said over the weekend, it is important that we discuss the narrative and start at the beginning.  Williams said, “You’ll find that the people doing the oppressing always want to start the narrative at a convenient part, or always want to start the story in the middle.”  Word. We can’t talk about the insidiousness of racism by ignoring its history, we can’t talk about the irrationality of white fear, the policing of black bodies, the attempts to dismantle peaceful protests without acknowledging the long and storied history of racism in America, and in Ferguson.

And we can’t talk/think about Mike Brown without talking/thinking about Trayvon Martin and Oscar Grant and Emmett Till.  The story about and around Ferguson is not the story of looters or riots, it’s not a story of hot-headed, irrational, felonious mobs wreaking havoc on their community, or heroic law enforcement officers protecting and serving.  The true narrative of Ferguson existed before Michael Brown walked to the store with his friend on Saturday.  It existed long before Michael Brown did.  And the narrative requires an acknowledgment that being black, poor, uneducated, intoxicated or belligerent is not an offense punishable by death–neither is being dark-skinned, big-bodied, working-class, on your way to college, sober and minding your own damn business.  But innocence doesn’t protect black people.  And racism and politics of respectability insist that black victims only deserve the benefit of the doubt under particular circumstances, wearing collar shirts and not hoodies, carrying bibles and not cigarellos, putting up peace signs and not middle fingers– but if black lives matter, and they do, then ALL black lives matter!

“The media chooses to portray black kids in the most menacing way possible in order to influence the way the world receives them. Posing and posturing has LONG been a defense mechanism used by Black people to defend ourselves, our bodies, and our communities because we don’t receive the defense or support of our government, our ‘leaders’, law enforcement, and even the law itself. #iftheygunnedmedown”                            –Terrence Merkerson

The irrationality of racism seeks to justify the death of an unarmed teenager.  Racism says that if “Mike Mike” Brown walked out of the store with a box of cigars, bucked at store owner on his way out the door, was walking in the street instead of the sidewalk, was walking in the street instead of the sidewalk with his homeboy, was walking in the street instead of the sidewalk with his homeboy (who had dreads and visible tattoos) with a handful of swisher sweets in his pocket and weed in his system and popped shit back at a cop that was popping shit at him that he deserved what he got.  Racism is a cotdamn lie!

The illogicality of respectability politics insist that black people resist rage in the face of injustice and sit quietly in the corner with their legs crossed and their pearls clutched.  Respectability says that Michael Brown (not “Mike Mike” as he was affectionately called by friends) should not have been at the store in the first place, should have shown more reverence to his elders, should have never been walking in the middle of the road, should have complied with the police officer’s demand without comment and without looking up, should have been wearing his Sunday best on Saturday, should have not been hanging around with other boys his age, who look like him, who are from where he’s from.  Respectability believes that this generation needs to have more discipline, more respect for authority, more personal accountability.  Respectability thinks rule following, wardrobe, education, class standing, “traditional families,” and political progress can save you, and that Michael’s self presentation and demeanor made him culpable in his own demise.  Respectability is wrong!

We have been force fed lies and untruths about who the victim/s are in Ferguson.  Some folk have been deceived into thinking that it was Michael Brown’s choices and not those of his murderer that led to his brutal death.  Some folk are thinking that any time a group of black folk gather together they create a mob, instead of creating a community.  Some folk have a lot to say but ain’t saying nothing (you did see/hear about the POTUS’ two press conferences, right?).  Some folk ain’t saying nothing because they don’t know what to say.

At the end of the day I don’t know if words will come as easily as tears when I stand in my classroom to talk about Michael Brown, and others like him, who look like me and have lost their lives in the last thirty days.  I don’t know what I will say when a student claims that race has nothing to do with it, when a commenter challenges Brown’s innocence or celebrates the murderer’s freedom, when a troll maintains that it is an isolated incident not worthy of discussion or media coverage, or when any one of the dozens of black men I love ask me how they can stay alive.  I may still be at a loss of words because they are caught in my throat between helplessness and hope.

I leave with another excerpt from Lorde’s essay, “What are the words you do not yet have? What do you need to say? What are the tyrannies you swallow day by day and attempt to make your own, until you will sicken and die of them, still in silence?”

I’m still struggling for words but I am finding a way to articulate my pain, my frustration, my rage, my fear, my sadness, my emotional exhaustion and my disappointment.  Even when I can’t speak I understand that silence in the face of social injustice and inequity is always insufficient.  Sometimes it’s not about what you say (or do), but the fact that you say (or do) something!

No justice, no peace.

Know justice. Know peace.

The CFC is partnering with #BlackLivesMatter to “bring Black folks and anti-racist allies from across the country into Ferguson, Missouri, as part of a national call to end state violence against Black people.” If you are interested in joining the Black Life Matters Ride to Ferguson on Labor Day weekend, please complete this form and visit the Black Life Matters Ride Facebook page for more information.  You can also donate to the crowdfunding campaign.

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